“Gender Outlaw: On Men, Women, and the Rest of Us.”
Kate Bornstein
Part
Quote
Summary
Opinion
Why:
This tremendous work is quite relevant to feminism. It is relevant because Bornstein tackles many
issues relating to global prejudice toward women and femininity in general,
especially in her written stage play: Hidden:
A Gender. She tackles questions about
gender many dare not attempt; like is it important to be one gender or the
other. In Hidden: A Gender she talks about the global impression that women
should not educate themselves, that knowledge is anti-feminine. Bornstein rejects ideas like this. This is a MUST read for anyone looking for a
deeper knowledge of what it means to gender and what it means to not
gender.
It is an embarrassing thing for a man like me to only
discover a work as fine as this in relation to gender issues through a recommendation
from a professor of Women’s and Gender Studies from Minnesota State University
Mankato. It is embarrassing because I am
a man that has literally worn a skirt every day for the past five years almost
without fail. I have always found soft
pretty things more pleasant to touch than say for example pants. I like skirts because wearing them literally
makes me feel at ease and calm. I
suppose it is the beautiful soft flowy fabric that makers use to create their
skirts that makes me love them as much as I do.
Many women love to wear pants because it makes them safe, secure, calm,
and comfortable. Likewise to this I love
to wear skirts.
I found Bornstein’s finely written work informative and she
genuinely helped me to understand who I am as a man and as a man who literally
wants to be a woman. In all seriousness
one of the reasons why I would love to be a woman more than a man is how
gorgeous women look in curvaceous sweetheart neckline gowns. Gowns are literally my absolute favorite
human creation. To me, I argue, nothing
is more gorgeous on the entire planet.
Gowns are amazing. Even though I
would do anything to be a woman in a gorgeous gown, I also am forced to admit
being a woman on this planet would be tremendously hard with all of the prejudice
against them.
Again, this is a MUST read for anyone attempting to build a
greater understanding of gender and what it means.
The following parts of the book will contain a direct quote
that was influential to me, then a brief summary, and finally my opinion. At the end will be my concluding thoughts.
Part 1
Quote: “People are starting to ask me about
fashion. I love that! Maybe they think the doctor sewed in some
fashion sense during my genital conversion surgery.”
Summary:
Bornstein addresses the stereotype that has been given to
females and that is to be a great judge of fashion and style. She uses the analogy of fashion and style to
give illustration to her own life and that of her significant other. She argues that fashion and identity are important
that they are intertwined and are not independent from one another. The need to belong to a group filled with
people with similar identities is important, the sense and yearning to belong
is a major driving force in our culture today.
Bornstein admits she neither feels male nor female nor because her
female lover is going through her sex change as well Bornstein feels neither
straight nor gay.
My Opinion:
In relation to the strong human need to belong to a group of
people who are similar, I agree with Bornstein.
I agree with her because my own yearning to belong to people like me is
strong. I am a man who is more in love
with femininity and feminine things like skirts and high heels who lives in a
conservative place like Utah, so it is extremely hard to find people who are like
me. I personally have only run into one
other man like me in Utah and that is it.
Granted, I am up for the possibility that I have ran into other men like
me considering most men dare not to tell the world they love wearing skirts
more than pants. I am currently wearing
a skirt even as I type this literature summary on my Blog. A skirt I find adorable, soft, flowy, in
other word tremendously comfortable.
Part 2
Quote: “It’s
important to gender and sex separated as, respectively, system and
function. Since function is easier to
pin down than system, sex is a simpler starting place than gender.”
Summary: Ever since Bornstein was little she always
felt that she was neither a boy nor a girl.
Because of this life was hard for Bornstein, she found it hard to be
herself. It was hard because she
constantly felt that she needed to hide herself for the rest of the world
because of who she was, neither male nor female. Gender and sex = System and function
respectively. Bornstein argues that
function is easier to pin down than system, because sex is simpler than
gender. Bornstein’s definition of “cross
dresser: “A common misconception is that male cross-dressers are both gay and
prostitutes, whereas the truth of the matter is that most cross-dressers that
I’ve met hold down more mainstream jobs, careers, or professions, are married,
and are practicing heterosexuals.”
Bornstein also explains how, a few months after her surgery
that she did not know how to respond to men thinking that she is
attractive. She explained that she did
not go through the rituals of how to react to it prior to surgery. Ms. Bornstein talked about her relationship
with lesbianism. She says occasionally
she runs into groups of lesbians who reject her lesbianism because they argue
that she is not really a woman. She
explains that she is not a man either.
She asks, What is a man? And What is a woman? She explains a lot of people who are asked
these questions still have been unable to answer her.
My Opinion: I felt the same way as Bornstein while in
junior high school. I felt the way she
did in relation to her feeling and need to hide away from others, especially in
hiding the real her. It was in junior
high school where I developed a deep love of feminine things. I began putting pictures of women wearing
tremendously beautiful things from magazines and internet print outs, and I
would hang them in my closet. My Mom
thought her son was just doing what all boys did when they hit puberty, to hang
beautiful women in their closet as a way to somehow compensate for hitting
puberty. However, I hung those pictures
up because I seriously could not stop looking at the tremendously beautiful
skirts, dresses, gowns, and heels the models were wearing.
In school or amongst my peers I could not understand why my
male friends would always be staring at the boobs of our female peers. I could not understand because it was not
their boobs I could not stop staring at, it was their skirts and beautiful
things they were wearing. I remember in
great detail one of my peers, Todd. Todd
would always talk about the boobs of one of our fellow students, Haley. See, while Todd was looking at her boobs, I
was looking at her skirt and wondered why I could not wear one where she and
the other females in my class could wear pants.
Because I was too terrified to tell anyone, especially my parents and
family, my desire to wear skirts was kept hidden even up into my mid-20s. I told my parents when the three of us could
get together that I love to wear skirts and that my hidden greatest desire is
to be a woman. My father reacted negatively;
he asked me if I was gay. My father was
also my bishop (I have since formally left my religion through letter of
resignation, this experience being one of the reasons I left religion, but not
the most major reason), he literally had his secretary schedule a meeting with
me. I obliged. While in the meeting in his church office he
wanted to talk about my “dressing up issue.”
My dad was never accepting of the real me. When he found out I was going to get my PhD
in Women’s and Gender Studies so I can help fight for a better future for women
and members of the LGBT, he responded immediately by suggesting I go into the
military. I simply rolled my eyes and
interrupted him saying this as a way to “re-masculinize” me. With mixed feelings and emotions my parents
and I no longer talk. There were too
many disagreements between them and me.
Part 3
Quote: “I was
obsessed, and like most obsessed people, I was the last one to know it. The culture itself is obsessed with gender –
and true to form, the culture as a whole will be the last to find out how
obsessed it really has been.”
Summary: Bornstein explicates the vicious circle that
exists in transgenderism. I decided to
place this in my literature to show the many divides that exist in the
transgender community.
Post – operative
transsexuals (those transsexuals who’ve had genital surgery and live fully
in the role of another gender) look down on:
Pre – operative
transsexuals (those who are living full or part time in another gender, but
who’ve not yet had their genital surgery) who in turn look down on:
Transgenders
(people living in another gender identity, but who have little or no intention
of having genital surgery) who can’t abide:
She – Males (a
she – male friend of mine described herself as “tits, big hair, lots of make –
up, and a dick.”) who snub the:
Drag Queens (gay
men who on occasion dress in varying parodies of women) who laugh about the:
Out Transvestites
(usually heterosexual men who dress as they think women dress, and who are out
in the open about doing that) who pity the:
Closet Cases
(transvestites who hide their cross – dressing) who mock the post – op
transsexuals.
My Opinion: At the end of this subsection Bornstein
states that transsexuals should come out and tell people who they are to avoid
deception. I can see her objective in
this but I personally am mixed with this statement. Ellen Degeneres recently said: “Do we have to know who’s gay and who’s
straight? Can’t we just love everybody
and judge them by the car they drive?”
Granted she was being silly about the car element but she was being
serious about the rest. I agree more
with Degneres in this respect than with Bornstein. Transsexuals and homosexuals should not feel
obligated to wear a scarlet letter on their chest, or a Star of David as a
requirement to be who they would like to be.
Prejudicial human beings are the ones who should be obligated to cast
out paranoia, superstition, and their prejudicial natures and judge someone on
their deeds and not on who the person is.
No one should feel that they must tell all the world who they are. They should feel free to live their life
without feeling that they must knock on every door in their neighborhood and
tell people that they are gay or transsexual like a registered sex
offender. People need to learn to
embrace acceptance, and redirect their attention to more worthy pursuits to
combat like global starvation. Bornstein
was sincere with her statement, but I do not agree. But it would be a mistake not to admire her
for her determination and fight for equal rights for the transgender
community.
Part 4
Quote: “’Male
Privilege’ is assuming one has the right to occupy any space of person by whatever
means, with or without permission. It’s
a sense of entitlement that’s unique to those who have been raised male in most
cultures – it’s notably absent in most girls and women. Male privilege is not something that’s given
to men in this culture; it’s something that men take. It’s not that women don’t have the ability to
have and wield this privilege; some do.
It’s that in most cases, this privilege is withheld from them culturally
and emotionally. Male privilege is woven
into all levels of the culture, from unearned higher wages to more
opportunities in the workplace, from higher quality, less expensive clothing to
better bathroom facilities. Male
privilege extends into sexual harassment, rape, and war. Combine male privilege with capitalism (which
rewards gree and acquisition) and the mass media (which, owned by capitalists,
highlights only the rewards of acquisition and makes invisible its penalties),
and you have a juggernaut that needs stopping by any means. Male privilege is not the exclusive province
of men; there are some few women who have a degree of this horrifying
personality trait. Male privilege is, in
a word, violence.”
Summary: The major part of part 4 was Bornstein
proposing 15 distinct questions she asked on how to overcome gender inequality
and how to understand gender in general terms.
I chose just a few to go over. In
question 6, “How do People Become Gendered?”
She tackles this question by confirming that gender is not based on
informed consent that society makes us the gender it sees us being. Gender is a cult that must not be abandoned
for any reason. If you abandon the cult
of gender then you make yourself open to ridicule and to be censured. Bornstein further asserts that gender is too
serious and one cannot be humorous when it comes to gender.
In question 7 Bornstein says identity and gender are one in
the same. For example, race, jobs,
relationships, the food we eat, entertainment, and etc. These all represent
identities and genders. For example
eating salads has somehow oddly become a feminine thing, just like romance
movies are a feminine thing, while men are the ones to watch war movies. Regrettably prejudice against the transgender
community is a world-wide issue. As the
nation of India becomes more and more westernized the cultural group called the
Hijra (primarily males who live their lives as females), is being wiped out and
do not have a favorable standing in Indian culture as it once did long
ago.
My Opinion: As a man who prefers to wearing skirts as
opposed to pants, question 8 popped out at me, “What is a Transsexual?” People often do the things the opposite sex
does for comfort. I am literally at my
most comforted when I am with my skirts.
I love them more than anything.
Part 5
Quote: “I’ve
come to see gender as a divisive social construct, and the gendered body as a
somewhat dubious accomplishment.”
Summary: To begin to lead into the next chapter in
which Bornstein lets us in on her stage play “Hidden: A Gender,” she talks
about the importance of the stage for members of the LGBT community, in her
case transgender people. Bornstein says
this of the theater, “Sex and gender outlaws have needed allies. An empowering theater is a strong partner: A
space in which people can work together for a common goal of freedom.” She also addresses the tragedy that the
theater is still homophobic and as a result she is afraid the queer will stay
to themselves and refuse to organize for a common goal and cause.
My Opinion: The theater has always been a place where
members of the LGBT can thrive. Often
they are able to be themselves in disguise on stage, whether it is someone who
is gay portraying someone who is gay, or a man playing a woman when he truly wants
to be a woman. I first learned of the
importance of the stage for people of the LGBT community when I read
“Crossdressing, Sex, and Gender.” One of
the people in the book that stood out to me the most was William J. Dalton who
in between 1891 and 1941 portrayed a woman on stage. During stages throughout humanities history,
the prejudicial have made it hard for members of the LGBT by passing laws that
are rigid and often violently enforced to prevent members of the LGBT to be
themselves. Members of the LGBT used the
theater to legally be themselves.
Part 6
The full play:
Quote: …”The
boys and girls in marketing have come up with the ultimate marketing
strategy. We’re not going to sell you
any products tonight, no, we’re going to sell you gender. And you want to buy it. You want to buy gender because you want to
relieve the nagging feeling that you’re not quite a man, you’re not quite a
woman.” Doc Grinder, “Hidden, A Gender.”
Summary: Part 6 is all about Kate Bornstein’s
playwright: “Hidden: A Gender.” The play
is all about exploring ones sexuality and illustrates ones struggle with their
questions revolving around gender. The
majority of the show is based upon Bornstein’s own research into old fashioned
travelling shows where people who are different from all others are put on
display and modern talk shows. Quite a
large portion of the stage play is focused around a talk show hosted by
character Doc Grinder. He has the
characters who are struggling to find their gender play a game called, “What’s
My Gender?” The object of the game is to
find out what gender you are through a series of questions with Doc Grinder
giving the character a pill at the end.
The pill is called “Gender Defender” with a pink or blue pill for woman
or man. Herman, a character, undergoes
the game and reveals to Doc Grinder he is a woman. There is a side story involving a character
called Herculine.
Herculine does not want to follow the cultural trend as to
what it means to be a woman. She wants
to live her life as men do, reading, writing, and educating herself. The plays antagonists tell Herculine that too
much knowledge is unwomanly and she should stay away from doing things like
that. As a result of her delving in the
world of men she explains her uterus is beginning to disappear and a penis is
growing in its place; she is going from a lower life form to a much higher one. Herculine points out the condition of women
in the world, they are virtual slaves that their duty is to serve and nurture
men. She does not want to live this kind
of life.
At the end of the play it is pointed out that gender is not
the issue but rather it is the battlefield, gender is the playground. Doc Grinder explains transgender people are
neither woman nor man. He ends the show
by inviting his guests to buy the pink or blue bottle.
My Opinion: Doc Grinder is an interesting character. I argue Doc Grinder’s character is a metaphor
to the pressure everyone experiences in their lives to live one or the other
gender, either it is male or female. His
attitude to his guests is an antagonistic one.
He has a mocking tone toward anyone who questions their sexuality. At one point he gets annoyed with being
interrupted by a female guest and tells her that interrupting him is not
womanly. He also threatens to have the
courts intervene and decide for themselves what gender is. I liked Doc Grinder’s character the most
because he is literally how we all feel everyday = Men to be without feeling and
woman to be meek and submissive. We are
told by society we must fill one of those roles, we are not allowed to cross
over to the other one. For Doc Grinder,
we must take either the blue or pink pill, there is not a pill that is both
pink and blue much like Disney’s Princess Aurora’s gown at the end of “Sleeping
Beauty.” Even the fairies in the movie fought
for what color the Princess’s gown was.
Part 7
Quote: “I look
for where gender is, and I go someplace else.”
Summary: To conclude her work Bornstein brings a few
issues to bear upon the reader. For
example she asks the reader why the world cares so much as to who she is; she
does not understand these people as to why they are so obsessed with gender,
male or female. She says, “I look for
where gender is, and I go someplace else.”
She feels the world makes so many irrational demands on each gender that
being male or female is not worth the trouble; as a result she asks herself
what she is then since she refuses to be either male or female. Bornstein expresses appreciation and love for
those who live their lives as women, but is not under the illusion she herself
is one.
She discusses the prejudicial nature of men in general,
especially when female to males are considered.
She declares more and more of the transgender are refusing to take upon
themselves the phallus or are removing theirs.
The symbol of the phallus has been one of a misuse of power. Regrettably men generally are taught not to
talk about their feelings and as such female to male transgender learn also not
to talk about their feelings. She
addresses the concern that biological men use their power to attempt to silence
female to male transgender, but, explains this is changing.
Bornstein laments the existence of the 2 gender system. She argues this system enables male violence
upon women. She says the solution to
ending oppression to women must be a global one.
My Opinion: After reading this work I too have become
increasingly concerned for the treatment of women that the 2 gender system
brings. The 2 gender system has been
inconsistent and poisonous to members of both genders for thousands of
years. Men are taught they are not
allowed to talk about their feelings or to do feminine things because of
society’s horrific belief that women are inferior to men. I tend to accept the opinions, arguments, and
discussions from people like Kate Bornstein because she has experienced life as
both stereotypical genders. She has a
unique insight over most people. I
firmly agree with her the fight to end oppression for women must be a
global. I am with her in the hope one
day women will be treated respectfully and as a result men will not be in fear
of doing something feminine because women will no longer be looked down
upon.
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